Sunday, October 23, 2011

Oxford historian Tim Stanley says that Richard Dawkins is either a fool or a coward for refusing to debate William Lane Craig


Dr Tim Stanley is a research fellow in American History at Oxford University. He is currently working on a biography of Pat Buchanan.

In a recent article, Dr.Stanley says:

We are left with two possible conclusions from Richard Dawkin’s flimsy sick note. The first is that he doesn’t understand Christian apologetics, which is why he unintentionally misrepresents Craig’s piece. The most frustrating thing about the New Atheism is that it rarely debates theology on theology's own terms. It approaches metaphor and mysticism as if they were statements of fact to be tested in the laboratory. Worse still, it takes the crudest equations of faith (total submission to an angry sky god) and assumes that they apply to all its believers at all times equally. That most Christians living in the 21st century don’t know who the Canaanites were and only go to church because it brings them an intangible inner peace, totally escapes these atheist pedants.

The second explanation is that Dawkins is a coward. He likes to pick fights either with dunces (like the deliciously silly and obviously gay Ted Haggard) or with incredibly nice old Christians with no fire in their belly (like Rowan Williams). Dawkins has gotten away with his illiterate, angry schtick for so many years because his opponents have been so woolly. This is a damning indictment not only of him, but of the clerical establishment of Great Britain. But this time, he understood that he was up against a pro. In America, evangelicals have to compete in a vibrant, competitive marketplace of different denominations. That breeds the very guile and theatricality that are so sorely lacking among the Anglican clergy. In Craig, Dawkins met his match. Like Jonah, he was confronted by the truth and he ran away.

It seems that Dawkins' cowardice (as evidenced by his refusal to debate God's existence with Craig) is being well known and widespread among Oxford scholars (both theists and atheists alike, see an example of the latter here).

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