Friday, August 26, 2011

Ufological Theology: A preliminary reflection about the possible links between ufology and religion


Currently, I'm studying intensively the up-to-date scholarly literature in English and German about the Historical Jesus and the case for and against Jesus' Resurrection, and also the best literature on ufology.

On a intuitive level, I feel the UFO phenomenon is a missing link in the study of religion in general and Christianity in particular. Most scholars in religion (and scholars in other areas) are wholly ignorant of the literature about ufology, in part because there are a lot of books on ufology which are not serious and in part because pseudoskeptics and other atheistic charlatans and dogmatists have stigmatized this field in academy.

By the phrase "Ufological theology" I'll refer to the hypothesis according to which religion in general, and Biblical Christianity in particular, are closely linked to the UFO phenomenon, and can be only understood properly in the ufological context.

For the record, I have no idea whether this hypothesis is true or false. I'm going to publish this article just for the sake of posing ideas and letting the readers to think hard about these questions.

A key website which explores this UFO-BIBLE connection is this, and I suggest the readers to study the material there.

THE UFOLOGICAL THEOLOGY HYPOTHESIS:

This hypothesis argues that the origin of religion and Christianity is connected by the UFO Phenomenon. In the Bible, there are a lot of references about flying objects/lights which were interpreted as God, angels, etc. because the religious contexts and the lack of technological knowledge prevented the people of that time to realize the true nature of the phenomenon in question.

Let's to take some examples:

In the Bible, in the book of the Exodus, you can read:

"And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people." (13:21)

And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses (33:9)

In Nehemiah you can read: "Yet thou in thy manifold mercies for sookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go." (9:19)

It is obvious that the term "pillar" refers to some object with that form as seen by the people in that time. (The biblical writer used the concepts and terminology common in this time. The analogy of "clouds" is logical because in that time the only permanent objects seen in the sky by day are clouds, so the putative UFO in question would be compared with a cloud; and "fire" because by night the UFO in question was lighting).

Now, for people familiar with the ufology literature, UFOs with the form of "pillars" are well-known. Just examine carefully the following UFO pictures:







Now I ask you: Assuming for the argument's sake that all the above pictures are real (if they're not, it is irrelevant, because many reliable witnesses have observed objects like that), is not the term "pillar of cloud" (e.g. as a description of the object seen in the last picture) or "pillar of fire" (in the first and third pictures) a rather accurate description of what currently we would call cigarratte-shaped UFOs? Is it not argueably the same kind of phenomenon or object with different (and accurate!) descriptions?

Watch these videos:

















Note that by night or afternoon, the UFOs are lighting, and by day they tend to look just white or black. (If some or all of the above videos are real or fake is hard to say, but it is besides the point. There are a lot of witnesses around the world who have argued to have seen cigar-shaped or cylinder-shaped UFOs, and even members of the army and military groups have seen these objects. The above videos are just for the purposes of illustration of my point).

It seems to be a least possible that the Exodus (and other parts of the Bible) is actually describing an actual UFO phenomenon.

A key point here is to consider that Jesus' Second Coming will be (explicitly, by Jesus' own words) manifested in the sky, in the clouds:

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:30)

And then shall they see the Son of man coming in the clouds with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. (Mark 13:26)

If the hypothesis we're commenting here is correct, then the correct interpretation of Jesus' Second Coming will be in the form of a massive UFO-like phenomenon, in which certain people will be elected (presumibly, in order to save them from the destruction of the Earth) and carried to other place (the "heaven" could refer to another planet or dimension where such people will be carried).

Thinking of Jesus literally flying like superman in the clouds is hard to believe; but thinking of him as a commander of a fleet of UFOs (angels?) coming in the sky, in the clouds, to save certain people (the spiritually more advanced people?) in order to save the human race from destruction (e.g. by nuclear war or a massive asteroid coming to the Earth) is less implausible, specially if we take into account the reality of UFOs and their consistent (putative) presence in all the books of the Bible.

The obvious objection against this hypothesis is that it assumes that UFOs are real and from extraterrestial origin, and this is not known to be true (or at least it is highly controversial).

The objection is right. But I think we can think of this hypothesis in terms of a conditional: IF the UFO phenomenon is real and from extraterrestial origin, THEN an ufological interpretation of the Biblical texts seems to be plausible and make sense, and at least it deserves serious consideration.

In any case, I have not idea of the true explanation of the UFO phenomenon and hence if the hypothesis of "ufological theology" has some actual merit.

Just think about this and other possibilities.

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